Our higher cognitive functions have two modes: a drive to bias nature towards certain outcomes, and an appreciation of structural symmetry in the arrangement of the universe. In standard three-part models of the soul, bias maps well onto the middle part. Symmetry maps well onto the "upper" part in ancient accounts, but not modern ones. This reflects a real change in how people think. It is a sign of damage. Damage wrought on people's souls – especially among elites – by formal schooling and related pervasive dominance relations in employment. Continue reading
John Salvatier writes about dominance, care, and social touch:
I recently found myself longing for male friends to act dominant over me. Imagining close male friends putting their arms over my shoulders and jostling me a bit, or squeezing my shoulders a bit roughly as they come up to talk to me felt good. Actions that clearly convey ‘I’m in charge here and I think you’ll like it’.
I was surprised at first. After all, aren’t showy displays of dominance bad? I don’t think of myself as particularly submissive either.
But my longing started to make more sense when I thought about my high school cross country coach.
[...] Coach would walk around and stop to talk to individual students. As he came up to you, he would often put his hand on your shoulder or sidle up alongside you and squeeze the nape of your neck. He would ask you - How are you? How did the long run feel yesterday? What are you aiming for at the meet? You’d tell him, and he would tell you what he thought was good - Just shoot to have a good final kick; don’t let anyone pass you.
And it felt really good for him to talk to you like that. At least it did for me.
It was clear that you were part of his plans, that he was looking out for you and that he wanted something from you. And that was reassuring because it meant he was going to keep looking out for you.
I think there are a few things going on here worth teasing apart:
Some people are more comfortable with social touch than others, probably related to overall embodiment.
Some people are more comfortable taking responsibility for things that they haven't been explicitly tasked with and given affordances for, including taking responsibility for things affecting others.
Because people cowed by authority are likely to think they're not allowed to do anything by default, and being cowed by authority is a sort of submission, dominance is correlated with taking responsibility for tasks. (There are exceptions, like service submissives, or people who just don't see helpfulness as related to their dominance.)
Because things that cause social ineptness also cause discomfort or unfamiliarity with social touch, comfort with and skill at social touch is correlated with high social status.
Personally, I don't like much casual social touch. Several years ago, the Rationalist community decided to try to normalize hugging, to promote bonding and group cohesion. It was correct to try this, given our understanding at the time. But I think it's been bad for me on balance; even after doing it for a few years, it still feels fake most of the time. I think I want to revert to a norm of not hugging people, in order to preserve the gesture for cases where I feel authentically motivated to do so, as an expression of genuine emotional intimacy.
I'm very much for the sort of caring where you proactively look after the other person's interests, outside the scope of what you've been explicitly asked to do - of taking it upon yourself to do things that need to be done. I just don't like connecting this with dominance or ego assertion. (I've accepted that I do need to at least inform people that I'm doing the thing, to avoid duplicated effort or allay their anxiety that it's not getting done.)
Sometimes, when I feel let down because someone close to me dropped the ball on something important, they try to make amends by submitting to me. This would be a good appeasement strategy if I mainly felt bad because I wanted them to assign me a higher social rank. But, the thing I want is actually the existence of another agent in the world who is independently looking out for my interests. So when they respond by submitting, trying to look small and incompetent, I perceive them as shirking. My natural response to this kind of shirking is anger - but people who are already trying to appease me by submitting tend to double down on submission if they notice I'm upset at them - which just compounds the problem!
My main strategy for fixing this has been to avoid leaning on this sort of person for anything important. I've been experimenting with instead explicitly telling them I dont' want submission and asking them to take more responsibility, and this occasionally works a bit, but it's slow and frustrating and I'm not sure it's worth the effort.
I don't track my social status as a quantity much at all. A close friend once described my social strategy as projecting exactly enough status to talk to anyone in the room, but no more, and no desire to win more status. This may be how I come across inside social ontologies where status is a quantity everyone has and is important to interactions, but from my perspective, I just talk to people I want to talk to if I think it will be a good use of our time, and don't track whether I'm socially entitled to. This makes it hard for some people, who try to understand people through their dominance level, to read me and predict my actions. But I think fixing this would be harmful, since it would require me to care about my status. I care about specific relationships with individuals, reputation for specific traits and actions, and access to social networks. I don't want to care about dominating people or submitting to them. It seems unfriendly. It seems divergent.
I encourage commenting here or at LessWrong.
I got a wonderful compliment from a friend recently.
They had mentioned that I was a good host - that I got some important things right (this on its own made me feel recognized) - and expressed some worry that I might feel unappreciated. Another of their friends had expressed the sense that their contributions to the community weren’t being reciprocated. From what my friend could observe of my behavior I was acting fairly similarly, and they were worried I’d burn out.
I responded to the effect that I am already "burnt out" in the sense that I'm only doing things if they feel worth doing with no expectation of reciprocation. (My other motives are finding it intrinsically motivating to do good for others, and empowering allies to do good things more generally.) But, I continued, I was sad that I'm not setting off a success spiral where other people perceive the public goods I'm contributing to as benefiting them, and try to reciprocate by generating more public goods of a similar kind. A sort of public goods success spiral, where people do more, not just because they have more resources & like people, but because they perceive themselves to live in an environment with prosocial norms.
My friend responded that my behavior had inspired them to be a better host, and given them affordances of things to do, that wouldn’t have occurred to them otherwise. They gave a concrete example: offering people water when they come in. And this was exactly the thing I'd wanted to happen, and had sort of given up on.
I shouldn’t have given up. But I should have expected it to be hard, because it implies a level of spiritual development that you can’t just skip ahead to. I should have known this, because I've read Hegel's Phenomenology of Spirit. Continue reading
I used to think that resisting temptation was the way to be strong, or a sign of strength. People of strong will could get what they wanted only by mastering their basic drives. Intent only mattered if it could overpower desire. But the problem with resisting temptation is that you don’t get what you’re tempted by. You don’t get what you want. If you’re good enough at resisting temptation, you may not even remember that you want it.