Author Archives: Benquo

Physical empathy and channels of communication

Patty-cake

I was relaxing on a common-room couch, when one of my friends started talking about a clapping game that she’d learned back in her home country. I’ll call it patty-cake for reduced identifiability, and call her Pepper. Another friend (let’s call her Salt) ran over and said “teach me!”, so she taught her how to play it. I was in an introspective mood, so I wondered aloud - why did I feel sad about this?

It wasn’t that I especially wanted to learn patty-cake. It wasn’t even that I expected that Pepper would refuse to teach me if I asked. The problem was that even if I got Pepper to teach me the game, it wouldn’t be the same kind of interaction that she’d had with Salt. But what was that kind of interaction, and why did we all agree that it wouldn’t have been the same if I’d been the one to ask? Continue reading

Fixin' my fiction addiction

The first bargain

Back in 2014, when I was living in DC, I got sick - probably a cold - and used the time I was home doing nothing to binge-read novels. The entire extant Game of Thrones series, some Valdemar books, some other stuff. I noticed I was staying up very late to keep reading - it seemed counterproductive if I was resting to get better. It turned out that this was the only time I permitted myself to read as much as I wanted, and do nothing else. So of course I wanted to use the time as best I could to read.

At the same time, I was not taking much in the way of painkillers or other symptom management medication, on the tacit hypothesis that if I didn’t experience symptoms, I wouldn’t take good care of myself while sick, and would be sick longer.

So I made my first bargain with myself: to make sure I got enough sleep while sick. In exchange I promised to manage symptoms as indulgently as I knew how, and to take some weekend afternoons when I was well to go to coffee shops and read. It no longer felt like an unmanageable compulsion - but it still felt like a chronic deficiency. Continue reading

Skipping developmental levels

A lot of my friends and acquaintances are excited about Robert Kegan’s Constructive Developmental Theory (CDT). The gist of it is that at each stage of development, we’re thinking using some structure, and at the next stage, we’re able to think about that structure from the outside, using the next structure up. Stage 1 is for itty bitty kiddies. In Stage 2, you can think about objects, but identify with your preferences. In stage 3, you can think about preferences, but identify with relationships. In stage 4, you can think about relationships, but identify with your moral system. In stage 5, you can evaluate your own moral system, thinking with some sort of meaning-making faculty.

I’m not describing this very well, and it’s because the Kegan system is very unintuitive to me. I think it’s unintuitive to be because I skipped a level - level 3. Continue reading

On the display of negative emotions

Seems like some people are getting the impression that I'm especially unhappy right now, from reading my blog.

I've been thinking that maybe I should write some happier posts, but problems are where the best insights are at. Also my posting tends to be at least a couple of months behind current my state, since things take a while to crystallize, and sometimes are about lifelong stuff I've only just figured out rather than new problems.

I seem to systematically underestimate the extent to which, when I examine tacit assumptions by making them explicit, people will assume that I endorse them. I'm often consciously trying to make a wrong narrative explicit as a way of "naming the demon" in order to acquire power over it. I try and write about my problems in hopes that other people with the same thing will recognize themselves and feel less alone, and may be more empowered once they have language to describe it.

I also seem to underweight the extent to which, if I note an emotion, people will assume that it's a good summary of how I feel about things in my life. I'm a Skroderider. I've worked hard lately to have subtler and swifter awareness of my emotions, but the emotions of the moment still don’t feel like the real me.

My recent post on community might have read as sadder than I was, because I felt like sad was a more polite emotion to express than annoyed. It never occurred to me that this would cause people to reach out, out of concern. I'm grateful for their care and attentiveness. Also I'm fine.

Confutatis and cold comfort

On a recent morning bits from Mozart’s Requiem were playing in my head, and when I got to Confutatis I began to translate it in my head:

When the accused are convicted

To the acrid flames sentenced

Call me among the blessed.

I pray supplicant and prostrate,

Heart contrite as ash.

Show care for my end.

And I felt a strong desire to grant these prayers. My first impulse was to identify - not with the prayer, but the one to whom the prayers were directed. My first thought was not, how much like my own sentiments, but how terrible it is that someone might think I wouldn’t rescue them from the flames.

And then I remembered that I don’t have the power. I can’t just call everyone among the blessed. And I cried.

An acquaintance - not yet a friend, I think, though we have mutual friends - has been going through a very tough time, and meditating on their struggle, I wrote this poem, drawing again on my self from several months ago. So it’s not quite about them - as usual, I write the poem I’d have liked to read from someone else: Continue reading

Shape the query

Recently I was talking with Brienne face-to-face, and she noted that a question I’d asked her would be much easier for her to answer if we were talking remotely over a text channel:

Neat thing I learned from Ben Hoffman today: If I imagine that I'm typing at a computer while I'm actually talking to someone in person, I can use my brain better than I usually can in face-to-face conversation. I think the two key thoughts here were, "How would I think about this if I were at a computer with an Internet connection?" and "Imagining seeing the question I'm trying to think about written out in text form.” -Brienne

When I found out that this worked, I thought about what heuristics I was using to generate that suggestion. Here are the ones I initially came up with: Continue reading

Authenticity and instant readouts

"You don't know who someone is until you see them under pressure."

Why do people say that?

There’s this idea of authenticity: you know who someone truly is by seeing them in their unguarded moments, seeing uncensored emotions, that’s when you can have a real interaction with them, that’s when you can see their true self.

This is counterintuitive to me. When I let down my guard and am my completely unfiltered self, people often find me incomprehensible. What’s more, they think I am being less authentic. When I let my social guard down and say things as soon as I think them, people say that they find it hard to relate to me and encourage me to just be myself. When I carefully filter and reframe things, and shape my behavior to get the interaction I want, I hear people say, “I can tell that you’re really being genuine with me.”

But more importantly, even when my immediate reaction to a thing does get read as authentic, it may not use all my knowledge, may not be my endorsed judgment, and may not be the most true thing I know how to say. If I think things through and filter them, I can be more truthful than if I just react without thinking about whether what I’m saying is true.

Interactions seem to be described as authentic when information transmitted has two qualities:

  1. The information is a direct measurement of the sender's internal state, and has not passed through deliberative social filters first.
  2. The information is of a kind that the receiver can automatically and unconsciously verify as meeting the first criterion.

Continue reading

Safety in numbers

Relaxation and waking up

Taking a bath taught me that I hate it when things relax me.

As part of my project to repair my relationship with desire, I’ve been working through the pleasure exercises in the book Pleasurable Weight Loss. These exercises frequently expose me to something that paradigmatically gives pleasure. The intended effect, I think, is to learn to embrace pleasure through habit-formation. The effect on me, however, has been to show me something surprising each time, often through my failure to be pleased by the activity, improving my self-model in a relevant way. I wrote about my experience with a nature walk. Another pleasure exercise was to take a luxurious bath.

When I finally emerged from a long, hot bath, I found my body unusually relaxed. I sat down on the couch and wanted to flop over. I didn’t feel like moving at all. And this was terrible. It felt as though a wizard had cast a spell on me to dullen my mind. I wasn’t thinking, I wasn’t moving, and I didn’t want to, and this was terrible. It was dangerous.

I went for a walk afterwards with a friend, and didn’t wear my jacket. The brisk winter Berkeley air cheered me up, since now I felt like moving, and thinking, and didn’t feel like I had to resist slipping into a restful oblivion.

I dislike warmth, and soft dim lighting, and deep soft couch cushions that threaten to envelop me, for much the same reason: it feels like a trap. It feels like something is trying to lull me into a false sense of security. It feels like one of those scenes in a fantasy story, where the hero’s exploring some underground catacombs, and enters a mysterious important-seeming room and all of a sudden is feeling nice and warm and sleepy, and wants to sit down for a bit, and meanwhile there are the skeletons of previous adventures littering the floor, and you want to shout, “wake up! Look around you! Get oriented or you die!”.  It feels like the warm, comforting, enveloping embrace of - death. Continue reading

My life so far: motives and morals

This is the story of my life, through the lens of motivations, of actions I took to steer myself towards long-term outcome, of the way the self that stretches out in causal links over long periods of time produced the self I have at this moment. This is only one of the many ways to tell the story of my life. Continue reading